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… (T)he great force of history comes from the fact that we carry it within us, are unconsciously controlled by it in many ways, and history is literally present in all that we do. It could scarcely be otherwise, since it is to history that we owe our frames of reference, our identities, and our aspirations. And it is with great pain and terror that one begins to realize this …
James Baldwin, “White Man’s Guilt,” in David R. Roediger, ed., Black on White:, NY: Schocken, 1998), 321.
As social beings we are linked or related to each other in a million ways. As an expression of this, we often spend time with new people we meet trying to figure out positive linkages or connections in the recent past–people we both know, places we’ve both been, experiences we’ve shared.
“Is genealogy racist?” I typed into the search engine.
I had just received results from an ancestry DNA test. No surprises there — 99.9% northwestern European genetic heritage. I immediately wondered how many neo-Nazis use DNA tests to reinforce racism and claim racial purity.
Part 3 concludes this blog series on conducting oral history research through the story of the Getting Word project. If you want to know more about the project and the historians, you can find it on the Getting Word web pages and in the books and online publications of the historians profiled in this part.
In addition, you will find a treasure trove of guidance and reflections on the “how to’s” of oral history research from these experienced researchers.
Part 2 of the Oral History post describes the kinds of impacts that oral history research can have, regardless of the circumstances of the family whose history is being woven together. The Getting Word project’s impacts and aftermaths are an interesting story, and I hope they give you ideas for what your research might inspire in your family and what else, beyond history, you might be able to create.