Repairing the Breach of Slavery

What Linked Descendants Say About Making Connections Across the Divide

Reflections provided by participants of the December 2015 Coming to the Table conference call. Post co-authored by Sharon Morgan, Our Black Ancestry, and Prinny Anderson, Linked Descendants.

If you could have a conversation with a descendant of the people who owned your ancestors, or with a descendant of someone your ancestors owned, what would you want to say? What would you like to ask?

CTTT tree This was the starting point for a conversation when ten people recently gathered on a conference call sponsored by Coming to the Table — Bittersweet: Linked Through Slavery. The themes from what people shared on the call are presented below. Feelings – strong and uncomfortable — came up for everyone.

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BLACK RUG/WHITE RUG; A DIALOGUE AMONG THREE LINKED ANCESTORS

By Joyceann Gray, Sarah Brown and Monique Hopkins

Joyceann Gray, Monique Crippen-Hopkins and Sarah Brown are “linked through slavery”. Joyceann and Monique’s ancestors were enslaved by Sarah’s ancestors, the Washington family. When Sarah published her most recent post, about her connection with Monique’s family, Joyceann spoke out about her feelings about the piece. The three of them decided that the Facebook dialogue that followed was important, and would be valuable as a post of its own.

Read Joyeann’s blog for her full story:  http://jgraydiscovery.com/

Read Monique’s blog for her full story: http://genealogybreakingdownthewalls.blogspot.com/

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Cousins Across the Color Line by Tess Taylor

 Tess

Check out this article in the NYTimes blog “Opinionator” Jan 22 and Tess Taylor’s new book.   It’s totally relevant to us!

http://opinionator.blogs.nytimes.com/2014/01/22/cousins-across-the-color-line/?_php=true&_type=blogs&hp&rref=opinion&_r=0

 

Who Are “Linked Descendants”?

 … (T)he great force of history comes from the fact that we carry it within us, are unconsciously controlled by it in many ways, and history is literally present in all that we do.  It could scarcely be otherwise, since it is to history that we owe our frames of reference, our identities, and our aspirations.  And it is with great pain and terror that one begins to realize this …

James Baldwin, “White Man’s Guilt,” in David R. Roediger, ed., Black on White:, NY: Schocken, 1998), 321.

As social beings we are linked or related to each other in a million ways. As an expression of this, we often spend time with new people we meet trying to figure out positive linkages or connections in the recent past–people we both know, places we’ve both been, experiences we’ve shared.

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