Introduction
This is the first of three posts about my initial efforts to identify linked descendants connected to my slave-owning ancestors on my father’s side of the family in South Carolina. These ancestors are Wood Furman (1712 – 1783), Richard Furman (1755 – 
1825) and James C. Furman (1809 – 1891). On my mother’s side, I have a rich history of on-going relationships with the descendants of enslaved people at a plantation in South Carolina (see Shared History) that my cousins and I still own today—the remnants of what Sherman left behind. Several African American families stayed on the place after the Civil War and maintained relationships with my family that continue to this day.
I must begin this blog by acknowledging the tremendous advantage I have as a white person from a privileged family in undertaking this research—an advantage I recognize is not generally shared by black people or, for that matter, the majority of white people. Because of this family legacy, I have access to historical records and documents from the early 18th century right up to the present concerning my father’s family. For African Americans, the census records do not even record names until 1870, and most whites descended from slave owners do not necessarily have ancestors who were in this country during colonial and Revolutionary War periods.
Using these documents, these three posts will describe my journey to find ancestral links to specific descendants of enslaved people and as well as document my paternal connection to slavery.
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I’m looking for the descendants of Sirrah, Glasgow and Jinny, three people owned by my 7th great grandfather, Wood Furman, whose descendants, sadly, I will probably never find. An additional person, Moll, is listed as collateral with Glasgow, on a mortgage to purchase additional land by Furman in St. Thomas Parish, South Carolina (Mortgage Book AAA p. 413, no date from secondary resource provided). These two enslaved people were surely worth a considerable amount of money to be accepted as collateral for this debt. Just knowing the names of these four people, I can at least begin to acknowledge them and their plight. I can perhaps imagine their lives as enslaved humans and attempt to remember and honor them.
